Russell Moore engages with pressing topics.

Nossas convicções, quando vividas, terão um custo.

To reach pro-choice frontliners, pro-life advocates must understand their motives.

Decidir a favor de la vida siempre implica sacrificio. Los cristianos también debemos asumirlo.

Our convictions, when lived out, will cost us.

Early pro-life advocates said “no” to abortion and “yes” to social safety nets for mothers. But most of today’s movement has lost that approach.

El profeta Jeremías nos enseña que el lamento bíblico por el aborto no es apático ni tiene aires de triunfalismo.

Supporting unborn children requires more than government, but not less.

Three 19th-century scandals led to the protection of women and their unborn children.

En tant que chrétiens, nous ne devons pas laisser nos alliés politiques restreindre notre définition de notre prochain.

A influência cultural cristã só se sustenta quando é apoiada pela credibilidade moral da igreja.

Like the prophet Jeremiah, a biblical lament for abortion is neither apathetic nor triumphant.

After Roe v. Wade is overturned, we must find new ways to turn our mourning into action.

Christian cultural influence only lasts when it’s backed up by the moral credibility of the church.

Como cristianos, no debemos permitir que los aliados políticos determinen selectivamente quién es nuestro prójimo.

El aborto y la pérdida de confianza en las instituciones son dos partes del mismo problema.

As Christians, we must not let political allies selectively dictate who our neighbors are.

Abortion and the lost trust in institutions are two parts of the same problem.

The answer may depend on crisis pregnancy centers.